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The Magnificat: Mary’s Own Prayer
by Fr. John A. Hardon, S.J.
Scripture: St. Luke 1:46-55
We have many reasons to give due consideration and prayerful reflection to the
Magnificat. It is the longest discourse recorded of Mary in Divine Revelation.
Many are the stories written telling about the heart of Mary as shown in that
beautiful prayer. Certainly inspired, it was pronounced by Mary herself when she
was carrying the Divine Child in her womb. It is the perfect act of humility and
of profound humble adoration. It is part of the Church’s liturgy and has been
such since the very first centuries. It has been recited or sung daily by
ancient monks and hermits and other Religious who have consecrated themselves to
God. It is indeed the prayer of consecrated souls and all clients of Mary.
“My soul magnifies the Lord, and my spirit rejoices in God my Savior, because He
has regarded the lowliness of His handmaid; for behold henceforth all
generations will call me blessed because He Who is mighty has done great things
for me, and holy is His Name; and His Mercy is from generation to generation to
those who fear Him. He has shown might with His Arm, He has scattered the proud
in the conceit of their heart. He has put down the mighty from their thrones and
has exalted the lowly. He has filled the hungry with good things, and the rich
He has sent away empty. He has given help to Israel, His servant, mindful of His
mercy - even as He Spoke to our fathers, to Abraham and to His posterity
forever.” (Luke 1:46-55) All the great biblical masters of the ages have
affirmed that there are four parts to the Magnificat. In the first strophe, Mary
expresses her gratitude to God; in the second, she praises God for his power,
His holiness and His mercy; in the third, she compares how differently God deals
with the proud and the humble; in the fourth, she recalls that all the ancient
prophecies to the Jews are now being fulfilled in the Messiah, Who was at that
moment present in her womb.
Mary's Gratitude to God Taking out some of the salient features of the
Magnificat, we begin with Mary’s gratitude, “My soul magnifies the Lord.” My
soul adores, praises, and honors the Lord. The stress is always on ‘the Lord.’
What a contrast between Mary’s attitude and that of so many people over the
centuries, including our own day. Think of all the honor medals and statues
dedicated to human beings, who are sadly undeserving of praise, but rather often
condemnation. Who were the great heroes about whom we read and whose exploits we
memorized; the men who ran roughshod over human beings, and who destroyed
empires in order to achieve their ambitions. We all know about Napoleon and how
few remember the Pope he forced into exile. How strange that we should be so
ready to praise weak human flesh that dying soon decays. Let us examine our
consciences on how seldom we praise God. Yet faith tells us that prayers of
praise and adoration are the most important form of prayer. For, unless this
form of prayer is at least implicit, we are not even praying. Unless we praise
God, magnifying Him, we are not acknowledging God for Who He is and ourselves
for what we are. How God longs for us to tell Him: “How great Thou art, O Lord,
how great Thou art!” And by contrast, how unimportant, how trifling is
everything and everyone else. Having said, “My soul magnifies the Lord,” Mary
immediately adds, “And my spirit rejoices in God my Savior.” Joy follows on
praising God.
God really wants us to be happy. He wants us to rejoice in Him, but on His
conditions: in doing His Will and not the world’s or the evil spirit’s or as our
natural inclinations urge. What a lie to think that joy is found in our self
will. Hell was born of that myth. Not even speaking of Heaven, there is no other
true joy on earth except in God, with God, and because God became man, like God.
Mary had a clear idea of who she was, that she was the Mother of the Messiah,
even as Elizabeth had told her she was the ‘mother of the Lord Who made her.’
Mary also knew by whose favor she was thus blessed. Compare the two phrases
“lowliness of His handmaid” and “He that is mighty has done great things for
me.” God did do great things for Mary because in her own estimation she was His
lowly servant. This is all God asks us to tell Him: “You alone are mighty and I,
except for You, am nothing; and the moment my conscience tells me You have
spoken, I don't for a second wish to hesitate doing what you ask.” The only
reason why Mary became, under God, the Mother of God is because she was so
profoundly aware of being the servant of the Lord. So ends the first part of the
Magnificat.
Mary Praises God for His Power, Holiness and Mercy The second strophe is Mary’s
praise of God. As reason and faith tell us, God does not need our poor prayers,
but He wants them and wants us to recognize Him for what He is. According to
Mary, He is Power, He is Holiness and Mercy. How is God Power? He is Power
because He can do whatever He wills. Perhaps the clearest sign of our being just
creatures, is the distance that separates what we want to do from what we can
do. Not so with God. He had only to will our souls into existence and we were
made, existing only because God wills it. Withdrawing His Will, we would be
absolutely nothing again. In our day when power is the watchword inspiring fear
into people’s hearts, we have to keep our balance. I am not to be impressed by
human power nor do I fear what any human being can do to me. The One I adore is
the only One I fear, God Almighty. As long as He is with me, who can do me harm?
He will be with me as long as I am with Him. We have infinity at our disposal,
provided we have humility and the honesty to acknowledge that God alone has the
right to tell us what to do. No wonder the saints were so powerful; they had
Almighty power at their disposal. How is God Holiness? He is Holiness because He
is Wholly Other. He alone must be; He alone cannot not be. Everything else,
including ourselves, need not be. What do we mean by “growing in holiness?” We
mean that we are to grow more and more like God What in the last analysis makes
God Holy? He is utterly unworldly. God does not need the world, even though
there would be no world without Him. Let us ask our Lord to enlighten us as to
what it means to be unworldly.
When I am among people who make a profession of pursuing sanctity, I tell them,
“In God’s Name don’t be worldly!” I do not have to tell you what worldly means.
Look at the values the world respects and considers important. The unworldly are
not preoccupied with things of time and space, but have their minds and hearts
on eternity. Such persons are not enamored of this world, because they know this
world and all its vanities will soon pass away.
How is God Mercy? God is Merciful for He loves the sinner even as He hates the
sin. His mercy is boundless and His kindness towards the weak and fallen is
proverbial. Let us remember that though we have sinned deeply and often, God
loves us still. His love is greater than our sin. He wants us to become holy,
more holy because we have sinned. He wants us to become more humble, more
patient, more prayerful than we would have been had we not always sinned.
Nowadays, many books of spiritual counsel warn us not to be so conscious of our
sins, but to keep thinking of God’s Love. Truly we cannot think of God’s Love
too much, but not to look at our sins is nonsense! It is precisely that
combination of Divine Love and our sins that brings us to God’s Mercy. That is
what mercy implies. The Eternal Infinite Love of the Trinity became Divine Mercy
only when man had sinned and when God’s Love could exercise its benevolence and
forgiveness towards the sinner. Unless we keep contraposing God’s Love with our
sins, we are living in a dream world, because the principal object of God’s Love
is His Mercy shown to sinners.
Mary Compares the Lot of the Humble and the Proud Next, Mary compares the lot of
the humble and the proud. Compare these statements: “He has scattered the
proud”, “He has put down the mighty”, “He has sent the rich away empty”, versus
“He has exalted the lowly”, “He has filled the hungry with good things.” It is
not so much Mary telling us these things, but Jesus in her womb is speaking
through His Mother’s lips. When He was older and began His public ministry, this
is almost the theme of His Gospels. God exalts the humble; He humbles the proud.
We are inclined to take this too mechanically and mistakenly suppose that this
reward of the humble and retribution of the proud always takes place regularly
in our lives. Dear friends, I wish it did. Sadly but obviously the proud get
prouder and are exalted. Who make the headlines? Who are honored and praised and
who are ignored in this world? But no matter! The span of human life on earth,
even the longest life, is short compared to eternity. That is why my faith in
Heaven and Hell is strengthened when I read the Magnificat, and I am assured of
what God eventually does. Heaven is the glorification of humility, and hell is
the humiliation of pride. Thank God that Heaven and Hell are both real.
Mary Tells Us that God Keeps His Promises Lastly, Mary tells us that God keeps
His promises. His faithfulness in the face of the disloyalty of the Jewish
people over the centuries before Christ is hardly credible. We reread the Old
Testament. It tells of one dreary failure after another of their failure to live
up to the Covenant that Yahweh had made with them; they constantly relapsed into
idolatry and resisted God’s commands. Yet, after their infidelity, murdering
their Prophets, ignoring Yahweh’s laws and resisting His Will, there was
nevertheless a Covenant between Yahweh and His people. They had failed Him
miserably and sadly, but as Mary says, God does not fail. How well have we, with
whom God has entered into a New Covenant, kept our part of this covenant? Our
Sinai is the “Sermon on the Mount”, and our Decalogue is the “Beatitudes.” Read
them and weep! God, however, does not fail us even when we fail Him. How we need
this reassurance, that in spite of our infidelities, God will not abandon us. We
must remain serene and calm and never allow ourselves to be discouraged. God,
our God, is a faithful God.
Prayer Mother of Jesus and Mother of God, teach us something of your quiet
peacefulness and childlike confidence in your Son. Help us to trust Him,
especially when things seem to go wrong. Help us to believe in Him as you did,
that the promises He makes to us He will fulfill. Help us never to worry or be
sad but always rejoice like you, in God, your Savior and ours, your beloved Son
and our dearest Lord. Amen.
Oh ... Morth Mariam Yoldath Aloho (Mother of God) Pray for us.
See Also:
Mary Sings The Praises of God's Mercy by Pope John Paul II
Blessed Virgin was Filled With God's Grace by Pope John Paul II
Sermons, Bible Commentaries and Bible Analyses on the Sunday of St. Mary Visits Elizabeth
The Holy Virgin Mary in the Syrian Orthodox Church by His Holiness Moran Mor Ignatius Zakka I Iwas
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