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How Jesus Impresses the Hard-to-impress Nathaniel
In today's Gospel (John 1:43-51) Jesus Christ awes the very hard to impress
Nathaniel. But do you know the real reason why Nathaniel is so impressed? It is
not as obvious as you might first think.
Here is today's Gospel reading in its entirety:
[43]The next day Jesus decided to go to Galilee. And he found Philip and said to
him, "Follow me." [44] Now Philip was from Beth-sa'ida, the city of Andrew and
Peter. [45] Philip found Nathan'a-el, and said to him, "We have found him of
whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of
Joseph." [46] Nathan'a-el said to him, "Can anything good come out of Nazareth?"
Philip said to him, "Come and see." [47] Jesus saw Nathan'a-el coming to him,
and said of him, "Behold, an Israelite indeed, in whom is no guile!" [48]
Nathan'a-el said to him, "How do you know me?" Jesus answered him, "Before
Philip called you, when you were under the fig tree, I saw you." [49] Nathan'a-el
answered him, "Rabbi, you are the Son of God! You are the King of Israel!" [50]
Jesus answered him, "Because I said to you, I saw you under the fig tree, do you
believe? You shall see greater things than these." [51] And he said to him,
"Truly, truly, I say to you, you will see heaven opened, and the angels of God
ascending and descending upon the Son of man."
Nathaniel is very hard to impress. Philip makes a startling statement to
Nathaniel, something amazing: "We have found him of whom Moses in the law and
also the prophets wrote, Jesus of Nazareth, the son of Joseph."
Nathaniel's reply? "Can anything good come out of Nazareth?" What does this
interaction reveal:
Nathaniel isn't impressed by Philip's amazing claims about prophecies offered by
Moses and all the prophets, the prophecy of Moses 1300 years old!
A little later, Jesus will say that Nathaniel has no guile (meaning cunning,
sly); Nathaniel is not a guy who minces words, he says what he thinks: Nathaniel
doesn't believe Philip!
Nazareth was a small and secluded Galilean village considered unimportant by
many in Israel. Certainly, Nazareth was not the place where the Messiah was
predicted to hale from.
Net: Nathaniel thinks that Philip is full of it.
Nathaniel, surprisingly at first read, does a 180 degree turn and seems to be
overly impressed. Nathaniel "goes and sees" Jesus. Jesus says a few things and
all of a sudden, Nathaniel seems to go overboard, saying: "Rabbi, you are the
Son of God! You are the King of Israel!".
Certainly Jesus accurately offers a small demonstration of His omniscience, when
He tells Nathaniel, though Nathaniel is out of Jesus' sight, that Jesus "sees"
Nathaniel under a fig tree.
But Nathaniel has just discounted Philip making wild claims about Jesus,
implying that Jesus is the Messiah.
Now, with just a few words, Nathaniel is all in: he calls Jesus the "Son of God"
and the "King of Israel." These are remarkable titles.
Put this in perspective in today's time: If I came along and said, "Hey, before
you came over here, I saw you sitting at Starbucks" and then you suddenly said,
"You are the next president of the United States." That would be a complete
over-reaction. Unless there is something else going on. There is.
In Jesus' short statement, He is offering an amazing confirmation to Nathaniel
that He is indeed the Son of God, The King of Israel and the One who Moses and
the Prophets were referring to. Here's the back story:
Jesus has just said that Nathaniel is an "Israelite", one who knows scripture
and keeps the rituals of Israel (e.g. keeping Passover, going to the Temple and
synagogue, etc.). Nathaniel knows his faith.
The prophet Zechariah writes (Zechariah 3:1-10) about a prophecy about the
delivery of Israel. In it, Joshua, the high priest (Zech 3:1) is told several
things by an angel:
"I will bring my servant a Branch" (Zech 3:8).
Further, in Zechariah 6:11-13, Zechariah prophesies:
God will remove Israel's guilt in a single day (Zech 3:9).
"Every one of you will invite his neighbor under his vine and under his fig
tree." (Zech 3:10).
[11] Take from them silver and gold, and make a crown, and set it upon the head
of Joshua, the son of Jehoz'adak, the high priest;
Nathaniel puts all this together and realizes that Jesus is the One who
Zechariah is talking about. How?:
Joshua and Jesus are names that have similar meanings: God Saves.
Nazareth is similar to the Hebrew word for "Branch"; nester. The Branch is to
spring from the root/stump of David (Isaiah 11:1), suggesting to Nathaniel that
Jesus is the the one from the line of David who will become the Messiah.
Nathaniel is under a fig tree (John 1:50), the same wording found in the
prophecy of Zechariah (Zech 3:10).
It is Passover time and guess what readings the Hebrews are reading at this
time: that's right, Zechariah.
Given the full back story, what Jesus confirms is the truth: that He is the Son
of God and the King of Israel.
[12] and say to him, `Thus says the LORD of hosts, "Behold, the man whose name
is the Branch: for he shall grow up in his place, and he shall build the temple
of the LORD.
[13] It is he who shall build the temple of the LORD, and shall bear royal
honor, and shall sit and rule upon his throne. And there shall be a priest by
his throne, and peaceful understanding shall be between them both."‘
Nathaniel didn't overreact, he probably under reacted!
Source: CatholicManNight
See Also:
Sermons, Bible Commentaries and Bible Analyses for the 2nd Sunday after Denho
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