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by Fr.Saji K. Mathew
What is the relevance of Pentecost in our Church?
The festival of Pentecost is the time when we remember the promise
of Jesus Christ (Jn: 14:16). Jesus did not leave us alone before
departing for the heavenly abode but promised to get the "Spirit of
Truth" sent into the world. So, after these many years what is the
relevance of that `promise'? How do we make the `promise' practical
and lively?
When we think about Holy Spirit the two factors which rush to our
mind are Love (agape) and Cooperation (Selfless Unity with identity
intact). Both these things are found in perfection in the Holy
Trinity.
Holy Trinity is the model and source of encouragement for humanity
in the contemporary world. We should derive energy to grow in spirit
from that divine source.
There might probably be millions of speeches, sermons, articles and
books written on `Love'. Unfortunately even today Love is like a
myth or an impractical concept for many of us.
A famous British psychologist has an introductory story in one of his books. The
story goes like this:
Once upon a time there existed a Jewish monastery somewhere in
Israel/Palestine, which was fast becoming extinct. The last four
monks of the monastery were getting old and there were no new
membership. Worried about the future of the monastery they decided
to consult another monk who used to live deep in the woods. The four
of them traveled together to the woods and discussed their plight to
the old monk. The monk did not give any solution to their problem
but practiced a studied silence. The next day before leaving, the
four monks requested for a solution.
The guru then broke his silence. He said, "My beloved brethren, I do
not have a real solution for your plight. But I want to inform you
that one among you is the promised Messiah".
After kissing peace the four returned to their monastery in a state
of confusion. They started thinking who would be the Messiah among
us. Each one started saying to themselves, Of course it is not me.
Probably the monk living next door would be. Each one started
thinking about the other as the `would be Messiah'. Considering the
other as the Messiah they started respecting and loving each other
wholeheartedly. The kind of LOVE they started practicing was
something which was never practiced before in their monastery.
A year passed when a group of youngsters visited the monastery. They
were so attracted by the Love and Cooperation of the monks that they
decided to make their visits frequent. Then it happened. Some among
the youth requested to get admitted into the monastery. The story
ends with more than 100 Novices living in the monastery by the end
of second year.
Jesus said "I will be visible to you but not to the world"
(Jn.14:19). The young visitors to the monastery of four monks could
see Jesus there. Let each one of us assume that we are one of those
monks living in the monastery, which is our Church. Let us practice
the Love and Cooperation free from all guiles.
The result: We will have a Church where the true spirit of
Pentecost prevail.
See Also:
Pentecost, the Birthday of the Church: A Scriptural Reflection on the Solemnity of Pentecost
by Carl E. OlsonFor Christians, Pentecost is the celebration of a formative event in the history of the early Church—the pouring out of the Holy Spirit upon the newly birthed Church and the first bold proclamation of the Gospel by Peter, the head apostle, among the Jews. The gift of the Spirit ushers in a new era in the ‘dispensation of the mystery’ the age of the Church, during which Christ manifests, makes present, and communicates his work of salvation through the liturgy of his Church, ‘until he comes.’
Pentecost: the Holy Spirit Comes
by Victor Hoagland, C.P.The Holy Spirit is Jesus’ “first gift to those who believe, to complete his work on earth, and bring us the fullness of grace.” Just as
the Father sent him, his disciples are to go into the world to renew the face of the earth. With different gifts, they form one body. Performing different works, they are members of the body of Christ, the church.
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