Rivers of Living Water, Trinity, Faith of the Church, Baselios Church Digital Library

What is your power source? Are you weary and worn-out? Or are you vibrant and victorious?

We have before us one of the most remarkable and challenging statements in the whole of the New Testament. Jesus said, "If anyone thirsts, let him come unto Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water" (John 7:38). These words were spoken by Jesus to people who were spiritually dry, empty and defeated. They are like many people of our day, going through religious ritual and ceremony but finding no real meaning, life and victory.

The apostle John includes the commentary on the words of Jesus. Verse 39 tells us that Jesus' statement about "rivers of living water" is a reference to the Holy Spirit.

When it comes to the doctrine of the Holy Spirit, it is possible to go to extremes. However, despite our fear of one extreme, we must not go to the other extreme and be devoid of the person and power of the Holy Spirit. Herein lies the power for life and ministry. The Holy Spirit is our power source.

The 21st century church needs to be reminded of the purpose and power of the third Person of the Trinity, the Holy Spirit. It seems that the modern church has replaced the power of God with the performance of man. Instead of singing, "Holy Spirit breathe on me," we are saying, "Lights…cameras…action."

The setting of our Lord's words amplify their meaning. The occasion was the Feast of Tabernacles, the third in a series of Jewish Feasts. In the Old Testament, the Feast of Tabernacles lasted seven days. In the New Testament the Feast of Tabernacles lasted eight days. It was a Thanksgiving Feast.

The guidelines for the Feast are found in Leviticus 23. The people were required to leave their permanent residences and build booths of willows and palm branches. During the Feast of Tabernacles they would live in these booths made of branches as a reminder of their nomadic days in the wilderness. It was a time of remembering God's wonderful provision. During the Feast of Tabernacles, the city of Jerusalem and the Temple area were filled with booths made from branches.

At the heart of the Feast was a daily procession. Priests carrying Golden Pitchers would lead a parade or procession through the city to the pool of Siloam singing the words of Isa. 12:3, "Therefore with joy you will draw water from the wells of salvation." The great crowd of people would parade back to the Temple and the Priests would pour the water from the pool of Siloam down upon the Altar and the people would shout and wave palm branches.

This procedure went on for seven days, but on the last day the procedure was repeated with two significant exceptions. First, when the parade of people returned from the pool of Siloam, the Priests would march around the Altar seven times commemorating Joshua's victory at Jericho. Secondly, the Priests would raise the golden pitcher over the silver funnels as they had done each day previously, but this time there was no water — only an empty pitcher. This signified the disobedient generation that died in the Wilderness. Instead of a shout and the waving of palm branches as the people had done each day, they now stood in silence.

It was in the moment of silence — this moment of bewilderment, emptiness and meaninglessness — that Jesus cried out. You must get the picture. Our Lord had been watching the people go through the motions, perfectly following the order of service, but there was no meaning, no power, no life. They found themselves right where they had started. Nothing was any different.

I often think of the great crowd of people who gathered annually for this observation of the Feast of Tabernacles. I think about their lives, their homes, their jobs, their communities and their churches. I think about what they brought with them to the great Feast: their hopes, their dreams and their expectations. I think about what they took away when they returned to their homes. Were they any different? Or did they just go through the same old motions only to conclude with an empty pitcher?

What happened to that crowd over two thousand years ago still happens to people in our world every Sunday. People go to church filled with hopes and dreams and expectations. And all too often they go away unfulfilled and empty.

Are we sending our people away empty? Do they come to the House of God in search for the Water of Life only to hear the clanging of an empty pitcher? Do they hear the dipper banging against the bottom of your bucket?

E.M. Bounds wrote this statement regarding the anointing of the Holy Spirit: "This unction comes to the preacher not in the study, but in the closet. It is heaven's distillation in answer to prayer. It is the sweetest exaltation of the Holy Spirit. It impregnates, suffuses, softens, percalates, cuts and soothes. It carries the Word like dynamite, like salt, like sugar; Makes the Word a soother, an arraigner, a revealer, a searcher; Makes the hearers a culprit or a saint, makes him weep like a child and live like a giant; Opens his heart and his purse as gently, yet as strongly as spring opens leaves. This Unction is not a gift of genius. It is not found in the halls of learning. No eloquence can woo it, no industry can win it. No prelactical hands can confer it. It is the gift of God—a signet set to His own messengers…It is given to those who have sought this anointed honor through many an hour of tearful, wrestling prayer."1

Thirst is a consciousness of an unsatisfied need. Thirst expresses desperation. Thirst will kill faster than hunger. One can go weeks without food, but only days without water.

Years ago I heard Stuart Briscoe make a statement I have never forgotten. He said, "God will meet man on the level of his desire, man can have as much of God as he wants."

Eric Alexander, the former pastor of St. George's Tron, Church of Scotland, in Glasgow once said, "We need to learn that the blessing of God is not a cheap commodity lightly dispensed."

The Psalmist said, "As the deer pants for the water brooks, so pants my sour for You, O God, my soul thirsts for God—for the Living God" (Psa. 42:1-2).

We are reminded here that Jesus stood to extend this invitation to the crowd. This is significant because no Jewish teacher ever stood to speak. Those who stood to make announcements were Imperial Heralds who represented a King or a Caesar. We have before us an imperial invitation.

Notice that the invitation was not to attend church or a program or a meeting or a Bible study. It was an invitation to come to a Person!

Jesus did not promise a trickle or a stream or a flow…He promised a river.

Can you get your mind around this? The Holy Spirit is like a mighty rushing river…a life-giving river.

He is like the mighty river found in Ezekiel 47 that produces life wherever it flows.

The mighty Amazon River finds its origin above the freeze line of the Andes Mountains in South America. There, little trickles of water emerge from the frozen ground and flow down the mountain. One little stream flowing into another little stream until a majestic river is formed. As the river flows it picks up speed and power. It flows for 3,600 miles before it reaches the Atlantic Ocean, where it (Amazon River) hits the ocean at a rate of 1.4 million gallons of water per second and with such force that it pushes fresh water some 60 miles out into the Atlantic ocean. What power!

Jesus said, "He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water" (v. 38).

It is my prayer that you will experience the awesome life giving power of the Holy Spirit in your life and ministry.

1 E.M. Bounds, Complete Works of E.M. Bounds on Prayer (Power Through Prayer), Baker Books, Grand Rapids, Michigan, 1990, pp. 479-480

Faith of the Church: Trinity

Rivers of Living Water