by by Ralph Bouma

Gospel: Matthew 5:21-16

"Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift," MAT 5:23-24.

The lesson our Saviour taught in these verses directs our attention to the cleansing of a leper in order to teach the spiritual leprosy of the human heart. MAT 8:1-3 teaches us that as Jesus finished His sermon on the mount, great multitudes followed Him, but one leper saw his uncleanness and came to Jesus to be cleansed.

"Jesus put forth his hand, and touched him, saying, I will; be thou clean...Jesus saith unto him...shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them," MAT 8:3-4.

The gift Jesus speaks of in our text is recorded in LEV 14:3-7. This gift was two birds, one was to be slain, and the other was to be dipped in the blood of the one that was slain, and then turned loose into the open field. This gift was to "...shew the Lord's death till He come," 1CO 11:26.

If we may believe we have been cleansed from the leprosy of sin, then when we bring our gift to the altar, "...and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift."

We are not fit for communion with God until we examine our hearts whether we harbor anger against any person. If we are the offended one we are to make short work of it, "And when ye stand praying, forgive, if ye have ought against any: that your Father alsowhich is in heaven may forgive you your trespasses," MAR 11:25.

The meaning of our text goes much deeper than this, "...and there rememberest that thy brother hath ought against thee."

Before we are fit for communion with God, we must very carefully examine our hearts whether our conduct has given our brother just cause to be angry! Has our brother been wounded in fact or in what he has seen?

We must prayerfully examine our hearts whether the quarrel or offense began on our side: is the fault either at first or afterward ours? EPH 4:26-27 says, "Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil"; because we must go to prayer before we go to sleep.

If our spiritual eyes have been opened to see our leprosy of sin, we will never be able to say, "Raca, or thou empty fellow", to a brother.

After Jesus admonished against this heart and tongue murder, He held up the mirror of self-knowledge to see the spiritual leprosy of the heart as He did in JOH 8:7-11, "He that is without sin among you, let him first cast a stone at her...And they which heard it, being convicted by their own conscience, went out one by one."

The word brother in our text means every human being, "Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother?" MAL 2:10.

By: Msgr. Charles Pope

Gospel: Luke 12:49-53

The readings today speak of a great cosmic battle that is taking place all around us. In the Gospel, Jesus speaks vividly of it, and of his own mission to engage our ancient foe and to gather God's elect back from the enslaving clutches of Satan, who was a murder and a liar from the beginning (cf John 8:44).

And so, as Jesus approaches Jerusalem for the final time, He describes the battle that is about to unfold. It is a battle he wins at the Cross and Resurrection, but it is a battle whose parameters extend across time to our own era.

We also do well to look at the second reading, which describes what ought to be our stance in reference to the great cosmic battle. Though the victory is ours, we can only lay hold of it by clinging to Christ and walking with him. The Hebrews text gives us a kind of battle plan.

But we begin this reflection on the readings by considering Jesus' description in the Gospel of the cosmic battle and of his own great mission as the great Shepherd of the sheep, and the Lord of armies (Dominus Deus Sabaoth!).

I. Passion to Purify

Jesus begins by saying, I have come to set the earth on fire, and how I wish it were already blazing!

Fire is a powerful and transformative reality. Nothing goes away from fire unchanged. Fire does gives warmth, and it makes food palatable, but it also consumes and destroys. But nothing goes away from fire unchanged!

The Lord has come to purify us, by the fiery power of his love, of his grace, and of his Word. He has a passion to set things right.

But purification is seldom easy or painless, and hence, there is the image of fire. In this great cosmic battle, fire must be cast on the earth, not only to purify, but also to distinguish. There are things that will be made pure, but only if other things are burnt away and reduced to ashes.

This image of fire is important, because many people today have reduced faith to seeking enrichment and blessings. And faith does surely supply these. But it is also true that faith demands that we take up our cross and follow Christ without compromise. And many, if not most enrichment and blessings come only through the fiery purification of God's grace, which burns away sin and purifies us of our adulterous relationship with this world. Fire incites, demands and causes change. And change is never easy.

Therefore, Jesus announces the fire by which he will judge and purify this earth, and all on it, rescuing us from the power of the evil one.

And this is no mere campfire around which we seeing cute songs. Jesus describes it as a blaze which must set the whole world on fire!

So, how do you get ready for fire? By letting the Lord set you on fire! John the Baptist had promised of the Lord: He will baptize you with the Holy Spirit and fire (Matt 3:11) And indeed, the Lord sent forth his Spirit on the early Church as tongues of fire (cf Acts 2:3) so as to bring them up to the temperature of glory and to prepare them for the coming judgment of the world by fire.

The battle is engaged! Choose sides. And if you think you can remain neutral or stand on some "middle ground," I've got news for you about which side you are really on. No third way is given. You're either on the Ark or you're not. You're either letting the fire purify you or being reduced to ashes. You're either on fire by God's grace, and thereby ready for the coming judgment of the world by fire or you are not. But the choice is yours. Jesus is passionate to set things right. He has come to cast fire on the earth.

II. Painful path.

The text says, There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!

In coming among us, the Lord does not merely come to get us out of trouble, but to get into trouble with us. Though himself sinless, Jesus takes upon himself the full weight of human sinfulness and manfully carries it to the cross. He accepts a "baptism" in his own blood on our behalf.

In waging war on our behalf against the evil one, he does not sit in some comfortable headquarters behind enemy lines, he goes out "on point," taking the hill of Calvary, and leading us over the top to the resurrection glory. He endures every blow, every hardship on our behalf.

And by his wounds we are healed by being baptized in the very blood he shed in the great cosmic war.

It is a painful path he trod, and he speaks of his anguish in doing it. But having won the victory, he now turns to us and invites us to follow him, through the cross the glory.

But the choice to follow is ours, and in this sense the cosmic battle continues as Jesus describes in the verses that follow.

III. Piercing Purgation

In words that are nothing less than shocking, the Lord says, Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."

The words shock but they speak a truth which sets aside worldly notions of comprise and coexistence with evil. In order for there to be true peace, true holiness and true victory over Satan, there must be distinction, not equivocation, there must be clarity, not compromise. Fire and water do not mix. One hears the conflict when they come together of hissing, popping, searing and steaming. One must win, the other must lose. Compromise and coexistence are not possible.

The Lord said (back in Matthew 10:34) that he came not for peace but for the sword. And thus there is a kind of analogy to a surgeon's scalpel. The surgeon must wield this "sword" to separate out healthy flesh from that which is diseased or gangrenous, cancerous growth cut away from that which is normal flesh. Coexistence is not ultimately possible, the diseased flesh has to go. The moment one talks of "coexisting" with cancer or gangrene, the disease wins. Were a doctor to take this stance he would be guilty of malpractice. When there is cancer or gangrene, the battle must be engaged.

And thus the Lord, in this great and cosmic battle cannot and will not tolerate a false peace based on compromise or a non-critical coexistence. He has come to wield a sword, to divide. Many moderns do not like it, but scripture is clear, there are wheat and tares, sheep and goats, those on the Lord's right and those on his left, the just and wicked, the lowly and the proud, the wide road to damnation and the narrow road to salvation, and those on each of them.

And these distinctions, these divisions extend into our very families, unto our most intimate relationships. This is the battle. And there are two armies, two camps. No third way is given. Jesus says elsewhere, Whoever is not with me is against me, and whoever does not gather with me scatters. (Matt 12:30)

Of all this we must be sober and work for our salvation, and the salvation of all. For while there may no be a season of mercy and patience now, the time is short for us all when the distinction between good and evil, righteousness and sin will be definitive and the sword must be wielded.

And thus the Lord speaks to us of a cosmic battle in the valley of decision (cf Joel 3). Jesus has won, and it is time to choose sides. And even if family members reject us, we must choose the Lord. The cosmic battle is engaged, the fire is cast, sword of the Spirit and God's words is being wielded. The Lord has come to divide the good from the wicked, the sheep from the goats and judgement begins now, with the house of God. Scripture says,

For it is time for judgment to begin with God's household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? (1 Peter 4:17)

If this be the case, How do we choose sides, practically speaking. And having chosen sides, how do we fight with the Lord in the cosmic battle. For this it is helpful to turn to the Letter to the Hebrews from today's Mass, a magnificent text that summons us to courage and constancy. Note four prescriptions in this letter for a solider in the Army of the Lord:

A. Lay Hold of the The PROOF of faith

The Text begins Since we are surrounded by a great cloud of witnesses.

What do witnesses do? They testify to what is true, to what they have seen, heard and experienced. In the previous Chapter of Hebrew (11), we were given a litany of witnesses from the Old Testament who learned to trust God and were rescued from ungodly men and innumerable snares. And individually and collectively they stand before us summoning us to courage and declaring that God can make a way out of no way, that he can move mountains and deliver his people, that He can do anything but fail.

And thus we are to hear their testimony and be summoned courageously to the Battle and to choose the Lord's side, knowing that the Lord has already won the Victory. To the litany of Old Testament heroes is an innumerable list of saints in our Catholic experience who speak to us of victory and summon us to faith and steadfast courage. Yes there is the Cross, but Resurrection always follows!

These witnesses say, Choose the Lord, he has already won the victory. Live the life of faith by adhering to the Scriptures and the teachings of the Church, let the Sacraments strengthen you, rest in prayer, and walk in fellowship with other Catholic believers in the Army of the Lord.

Jesus is the Lord of Hosts, he is the King of Glory, he is the Head of the Body, the Church. We ought to listen to the testimony of these heroes and accept their witness as a proof of faith.

B. Live The PRIORITY of faith

The text says, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith..

We are given the example of a runner in a race. What does a runner do? He runs the race! Runners do not stop to watch TV, they do not stop to make small talk or take stupid detours or go in the opposite direction. They do one thing: they run the race. So too with our faith, it has priority. Nothing should be allowed to hinder us.

Runners also know where the finish line is and what the goal is. They do not run aimlessly. They keep their eyes on the prize and single-hardheartedly pursue the goal. Not one step is wasted. No extra baggage is carried that would hinder them of weigh them down.

And so it must be for us. We must have our eyes on Jesus. He and the glory he offers are our goal. every step must be toward him. All that weighs us down or hinders us must be set aside. Increasingly our life s to center on one thing, one goal. As St. Paul says,

This one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Phil 3:13-14)

The Rose window at the upper right (from my parish Church) depicts the Medieval world's Christocentric vision of all things centered on Christ. Every petal of the window is precious: family, spouse, children, work, career, vocation, but all centered on Christ, flowing from him and pointing back to him. How different this Medieval notion is from the modern anthropocentric and egocentric world, with man at the center, the ego on throne and God relegated to the edges.

Let Christ be your center. An old song says, "Jesus you're the center of my joy."

C. Learn the PERSPECTIVE of faith.

The text says, For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.

It is clear that there are crosses, setbacks, disappointments and suffering in life. But do you know where these lead? To glory, if we are faithful! And thus the text reminds us that the Lord Jesus endured shame and the cross for the sake of the joy and glory that lay ahead.

There is no place in the Christian life for a discouraged hang-dog attitude of defeat. We're marching to Zion, beautiful Zion! Glories untold await us. Whatever the cost, as Scripture says, For our light and momentary troubles are producing for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Cor 4:17-18)

So keep this perspective of faith. The devil wants you to be discouraged, but just rebuke him, and tell him you're encouraged because whatever you are going-through, it's producing.

D. Last to the end through the PERSEVERANCE of Faith

The Text says, Consider how [Jesus] endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin you have not yet resisted to the point of shedding blood.

It is not enough to answer an altar call or get Baptized. It is necessary to persevere. In this cosmic battle Jesus says, At [the end] time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. (Matt 24:10-13)

And thus, in a cosmic war like this, endurance to the end is essential. We must make it over the hill of Calvary with Jesus and unto the resurrection. Victory is promised, but we must make the journey, and make it with Jesus.

Scripture says, Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. ( 1 Cor 15:1-2)

OK, a tough Sunday. Not exactly the prosperity gospel, or a "Consumer Christianity" focused on enrichment without sacrifice, and crowns without crosses. But this is the real Christianity and the only faith that can save. Jesus describes the cosmic battle, and moves forward manfully to vanquish our ancient foe. But then he turns and says follow me: hear the Proof of faith, make it your Priority, see by its Perspective and Persevere unto the end.

At the end of the day there will be only two groups: the victors and the vanquished. Since you know the outcome by faith, why not pick the winning team?

The Battle is Engaged, Choose sides!

Scripture:

Jeremiah 38:4-6,8-10;
Psalm 40:2-4,18;
Hebrews 12:1-4

YESUS SEORANG PEMIMPIN YANG TEGAS

The Scripture Text

"I came to cast fire upon the earth; and would that it were already kindled! I have a baptism to be baptized with; and how I am constrained until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division; for henceforth in one house there will be five divided, three against two and two against three; they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."
(Luke 12:49-53 RSV)

Fire is perhaps one of the most mystifying elements in the created world. On the one hand, it gives us warmth and comfort, light and food; on the other hand, it can burn, consume and destroy. We can look into its depths for hours, mesmerized by its contradiction of vitality and serenity, and we can recoil from it in fear of its power.

How appropriate an image for Jesus to use about His mission! He came to proclaim the message of truth, a message of the Father's love and plan of salvation. This message is light and warmth and hope for us. But it is also a message which challenges us and leads to our purification. The fire that Jesus came to light was already kindled in Him as He spoke words of comfort and forgiveness; yet it also shone forth as He confronted the self-righteous with their hypocrisy and prophesied their destruction. In the greatest of all paradoxes, the fire of Christ blazed forth brightly as He laid down His life for us and was nailed to a cross.

Luke recounted Jesus' words of the challenge that faced the early Church – the challenge of speaking the truth in love to a darkened world. The Gospel is a message of God's love, but it is also a message of repentance and purification. Its fire warms the hearts of those who receive it with faith; it burns away the hardness from the hearts of those who will listen.

Even today, the challenge of the Gospel remains undiminished. The fire that Jesus came to light continues to burn in the hearts of all who love Christ and are united in His body. We too face the challenge of presenting – and living – the Gospel message in its purity.
We too face the challenge of knowing the God's love as we also allow Him to purify and transform any hardness that remains in our hearts.

As we experience the Gospel message of purification and love, our hearts will burn more brightly with the fire of Christ's love. And that love, which transforms everything it touches, will teach us to love everyone and to show them the hope, compassion, and glory of Jesus Christ our Lord. Warmed by Christ's love which they see in us, they will be moved to embrace this fire and allow it to purify them.

Prayer: Lord Jesus Christ, I understand that as I experience the Gospel message of purification and love, my heart will burn more brightly with the fire of Your love, which will teach me to love everyone and to show them the hope, compassion, and glory of Yours. And, warmed by Your love which they see in me, they will be moved to embrace this fire and allow it to purify them. Dear Lord Jesus, make me an instrument of Your love. Amen.

by Father Gary

"I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!
Luke 12:49 – 53

We find Jesus' words this Sunday to be quite startling (Luke 12:49 – 53): what does Jesus mean when he says he was "going to set fire to the earth" or that he intends to cause division rather than simply bringing peace? Let's look for a moment and see what Scripture means by fire.

Fire is a symbol of the Holy Spirit. Not only does the Holy Spirit appear as tongues of fire at Pentecost, but God attracts Moses' attention by a burning bush in Exodus as well (Ex 3:2). Jesus calls his disciples the "light of the world" (Mt 5:14)! To enkindle the flame of the spirit means to cooperate with God's will for us. Is there something in my life which is putting out the fire of the Holy Spirit? Is there something I need to repent of? If the flame of zeal is not burning brightly, perhaps there is not enough fuel of faith, prayer, or good works, or repentance from habitual sin.

Fire is a symbol of love. We see this very clearly when the two disciples of Jesus are walking away from Jerusalem on the road to Emmaus. Jesus comes up to these dispirited disciples and speaks with them about the Scriptures and about his sacrifice for humankind. They don't recognize him, but while he speaks to them their "hearts are burning within them" (Luke 24:32). In addition, images of the Sacred Heart of Jesus often show flames pouring out of Christ's heart. The fire of love, if it is hot enough, will consume everything that is not the object of its desire. Christ wants this kind of love and wishes to ignite it all over the earth, but we must respond to the love Christ has shown us. We have a choice.

Fire means a time of judgment. Here again Jesus is not shy to point out the consequences of rejecting God. He compares the loss of God (hell) to a fire which never goes out, for nothing can possibly satisfy us except God for whom we were made; and the loss of so great a love is symbolized by eternal fire. He also points out that a tree or a mind that fails to bear fruit will ultimately be thrown on the fire.