Mary said, "The pains of labor are upon me"
O Righteous Joseph, let us go to Bethlehem
"I have no bed - I have no dwelling
For on the earth - I am without wealth

In the cave I gave birth to the Ancient of Days
I placed the Savior of the world in a manger"
Halleluiah w'Halleluiah…Barekmor

Shub'ho… Men'olam…

By every parable and type, the Father spoke
To the generations of old through the prophets
And now, again - at the end of days

He has spoken - through his belov'd Son
Whom He has appointed as the heir of all things,
And through whom the worlds were made - this same little child

Halleluiah w'Halleluiah

Another Qolo
(Thar Gabriel - Tone 1)

I am not able to speak about you, O Lord
For You are beyond my words
But regarding - Your Nativity, I am in awe, Creator

O, You, maker of Adam - who have been born in the flesh
While the angels - do shrink at your flame, O Lord God
A womb of flesh contained You - and was not burned by your rays

Barekmor… Shub'ho… Men'olam…

My mouth cannot narrate Your magnificence
O, You, Living Lamb of God
Heaven and earth - are filled by You, Lord,
yet Mary's womb carried You

'I'm just a nobody trying to tell everybody about Somebody who can save anybody.'

The shepherds in the fields outside Bethlehem might have felt the same way when the angels from heaven appeared to them: 'Why did God choose us, a bunch of nobodies, to be the first to hear of the birth of the Messiah in Bethlehem?' They were just a bunch of nobodies who probably later told everybody about the Somebody in Bethlehem who could save anybody.

Why did God reveal Himself to shepherds instead of to important royal officials? Perhaps to signal the kind of king who was coming into the world: gentle and humble, a servant-Shepherd who came to tend to God's flock.

If you sometimes feel like a nobody, rejoice! God seems to gravitate to the nobodies of this world when He wants them to meet Somebody who can save everybody.

by Ron Walters

During the 1960's, a phenomenon called "Peanuts" was born. The comic strip began popping up in newspapers all over America. It was destination reading. The cartoon's simplistic characters and modest storylines had become the perfect placebo for millions looking for a dose of innocence.

And none of it was lost on Madison Avenue.

CBS first approached Charlie Shultz, creator and writer of the Peanuts comic strip, with an idea of an animated television Christmas Special featuring Charlie, Lucy, Linus and the whole gang. The writer agreed and the work began, and CBS was quick to review the script.

Shultz titled the special, A Charlie Brown Christmas. CBS approved.

The opening scene placed Charlie on his tiptoes peeking into his snow-covered mailbox hoping to find a Christmas card—to no avail…again. Feeling dejected, he stopped by Lucy's psychiatric booth to mourn the commercialism of Christmas. Lucy agreed adding her own lament: "Christmas is nothing but a lot of stupid toys. What I really want is real estate!"

CBS loved it.

In the next scene Charlie became further disillusioned as Snoopy was busy decorating his doghouse with an endless sting of lights and gaudy decoration in hopes of winning a neighborhood contest. "Good grief!" says Charlie.

"Yeah, yeah, that's it!" thought CBS.

Even Sally, Charlie's baby sister, was caught up in the trappings. She recruited him to take dictation for a letter to Santa. "Dear Santa. Just send money, preferably tens and twenties."

More laughter from the CBS heads.

As the story progressed, Lucy sent Charlie to pick out a Christmas tree for their neighborhood pageant: "A big, shiny aluminum tree…maybe painted pink." But Charlie couldn't do it. Instead, he brought back a real, albeit small, pathetic, lifeless tree…and the kids hated it. "You blockhead, Charlie Brown!"

In frustration, Charlie screamed, "What is Christmas about, anyway?!"

"This is good, really good!" CBS drooled.

Then Linus stepped into the spotlight and answered Charlie's question:

"And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid. And the angel said unto them, 'Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 'Glory to God in the highest, and on earth peace, good will toward all men.'"

"Hold everything!!!" demanded CBS. "You can't recite Bible verses on national television…and especially the King James Version! You'll alienate our viewers and chase away our advertisers. The tree can stay but the Bible has to go."

Shultz stood firm. "If I can't tell the Christmas story, you can't have the Peanuts cast. If the Christmas reading goes, so do they!"

CBS looked at the fast approaching deadline…and gulped. "Ok, it stays. But we're going to pay a terrible price for this."

And, sure enough, on the night of the Christmas Special, the CBS switchboard was flooded with calls from around the country, all asking the same question, "When can we have more Peanuts Christmas Specials?"

"Soon," CBS promised, "very, very soon." And a TV tradition was born. 50% of America tuned into the show that night. It won an Emmy and a Peabody award. TV Guide claimed Linus' biblical recitation was one of the top 35 moments in television history. And it became the longest running Christmas special on CBS.

The Christmas story can never be told too much. His coming was never meant to be secretive. After all, God "emptied Himself" and "became a man." He stepped out of eternity and into time, and "we beheld His glory, the glory of the only begotten of the Father."

Now it's our turn to step into the spotlight and tell the old, old story that's ever new.

Merry Christmas,

by Greg Laurie

"Blessed is the Lord God of Israel, for He has visited and redeemed His people." - Luke 1:68

Immanuel: God is with us - God came to us. What a staggering thought. It is really the essence of the Christian faith and the Christian life. All other religious ideologies essentially tell you that you must do something: Do this, and you will find inner peace. . . . Do this, and you will reach nirvana. . . . Do this, and maybe you will make it to heaven. But Christianity says it is done - done for you at the Cross, paid for by the blood of Jesus Christ.

Being a Christian is not merely following a creed; it is having Christ himself live in you and through you, giving you the strength to be the man or woman He has called you to be. Jesus said, "Lo, I am with you always, even to the end of the age" (Matthew 28:20) and "I will never leave you nor forsake you" (Hebrews 13:5).

The message of Christmas is God with us. That is important to know, especially during those times when we are going through great difficulty. The psalmist said, "If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me" (Psalm 139:9–10). It is great to know that God is with you wherever you go.

The Bible never teaches that we will have problem-free lives as followers of Christ. But the Bible does teach that we never will be alone. And because of that, we don’t have to be afraid. As Ray Stedman said, "The chief mark of the Christian ought to be the absence of fear and the presence of joy."

That is the message that this sin-sick world needs to hear: Immanuel - God is with us.

Summary sentence: The message of Christmas is God with us!

By Fr Emmanuel Stamatiou

When I think of Christmas I think of hope. For with God, all things are possible." (Mark 10:19).....Yet the Creator chose to enter the world in humility without a place to stay. His birth fulfilled what was spoken by the prophet Isaiah (7:14) "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Emmanuel, which is translated God is with us."

When I think of Christmas I think of peace. For man is reconciled with God through Christ. Through His birth the Creator unites Himself with His creation, such is His great love for us. He does not merely join Himself to what is human but unites His own divine nature to it, human and divine in one, securing our salvation through His Holy and Heavenly and Immortal Body.

When I think of Christmas I think of the wise men of the east who came with exceedingly great joy bearing gifts for the newly born infant guided by a bright star. "When they saw the star, they rejoiced with exceedingly great joy. And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frank-incense, and myrrh. (Matt.2:10-11)

But I know that this great event, as with every event of heavenly origin, was for our benefit. For whatever God does He does for our sake. For God has no need of anything for His own fulfillment in that He is already fulfilled and perfect in every way. Therefore I know that His birth is a great sign for our life, like that bright star of the east guiding us all the way to Him to worship Him. His birth is also the opportunity of our spiritual re-birth which is made possible through Him. As the men of the east took with them the finest of gifts we too are asked to present ourselves to Christ realising that we who are lowly are the ones being presented with the greatest treasure and gift of all, eternal life.

Christmas is the occasion of God's incarnation so that by taking on human flesh the heavenly and earthly are joined. Through Christ heaven has been opened to us. The foundations of heaven have been laid here upon the earth through the birth of Christ. How can we walk on these foundations? Who shall know of them? Where shall we find them? Let us be sure that what was impossible for man is now made possible through Christ. For we know that the Church is the very foundation of heaven here on earth and the Church is the Body of Christ. And through the Church we are able to practice every aspect of the one true faith of the one Holy, Catholic and Apostolic Church. By Baptism we are purified and joined to Christ. Christ's birth offers us re-birth through Him. In the early Church (4th Century) the two events - the feast of the Nativity and the Baptism of Christ (Theophania) were celebrated on the same day, January 6th. By Chrismation we are confirmed into the faith and granted the protection and seal of the Holy Spirit. By Holy Unction we are healed of our infirmities both spiritual and physical. By Confession we are absolved of the great weight and curse of our sins to renew the pure state granted to us at the time of our Baptism. By Holy Communion we receive Christ fully in Body and Blood for which we approach to receive by the shedding of tears (meaning with a spirit of repentance).

We are able to spiritually and physically partake of all these mysteries through Christ. Christ's power by the power of the Holy Spirit works through the priesthood by man's cooperation with God and His divine Will so that we are cleansed (catharsis) illumined (photisis) to be granted Theosis (union with God through Christ).

"From the time that Christ came to dwell with us" wrote St Mark the Ascetic (Philok.Vol. 1, 5th Century, pp 154) "man created according to God's image and likeness is truly renewed through the grace and power of the Spirit, attaining to the perfect love which 'casts out fear' (1 John 4:18); a love which no longer is able to fail, for 'love never fails' (1 cor. 13:8). Love, says St John, is God; and 'he who dwells in love dwells in God.' (1 John 4:16)

So because of Christmas, there is now a great cause for celebration and rejoicing by all humanity that by virtue of His great mercy, God has come to save His people. For we have been shown the true light which has illumined the path on which we should walk. We have only to ask and it will be given to us, we have only to knock and the door will be opened to us, we have only to seek and we will find. (Matt.7:7) God has come to dwell among His people. "Draw near to God and God will draw near to you."(James 4:8)

by Dr. Ray Pritchard

Gospel: Luke 19:10

There is no more pressing question today than this: Why did Christ come to the earth? It is not enough to know who Jesus is. By and large the world knows what Christians believe about Jesus. But what the world wants to know is this: Why did he come and what difference does it make?

Many answers have been given to that question. Some argue that Jesus came to give us an example of God's love. Others say that he came to be the Perfect Man, the one shining example that can lift the rest of us up. Many people consider him the greatest teacher of all time. Still others believe he came to establish a new religion. Some scholars say that he was a reformist rabbi who wanted to start a movement to purify Israel.

Against all the theories of men we have the clear words of our Lord himself found in a familiar verse in Luke's gospel. It is a verse known to every Sunday School child. Most of us know it by heart. In one simple sentence we have the sublimest statement of the mission of Christ. It is utterly reliable for it was spoken by Jesus on the occasion of encountering Zaccheus up a tree. Here are the words of our Lord:

"For the Son of Man came to seek and to save what was lost" (Luke 19:10).

Almost thirty years ago this verse fixed itself in my mind as I read a book by Joseph Parker, the famous London preacher of the late 1800s. In a chapter of sermon outlines, he included one on this verse. The book is long gone from my mind, but the outline has stayed with me. What follows is my meditation on the outline Joseph Parker proposed.

What do we have in this simple statement?

First, we have the most magnificent historical fact.

"The Son of Man came."

Jesus has come to earth, the Almighty has entered our world, the infinite has become finite, the eternal has invaded time. Theologians call it the Incarnation–God in human flesh. The Bible calls him Immanuel–God with us.

His birth differs from every other birth that he voluntarily came in obedience to the Father's will. That could not be said of you or me. We were born but we had no choice in the matter. I was born in Memphis, Tennessee to Tyrus and Zelma Pritchard, but I had no say in it. I am here by the choices made my parents. But Jesus "came" according to the plan of God. "When the time had fully come, God sent forth his Son" (Galatians 4:4). Every detail was minutely planned in the courts of heaven. Nothing happened by chance.

He came from the light into the darkness.
He came from splendor into squalor.
He came from purity into a world of sin.

But still he came!

He is the Son of Man because he was first the Son of God.

And not just any man has come - the Son of Man has come. Not an angel or some sort of extraterrestrial being. The term "Son of Man" emphasizes Jesus' humanity. God himself entered the human race in the form of a tiny baby. He is the Son of Man because he was first the Son of God. "And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us" (John 1:14 AMP). A generation ago C. S. Lewis put this doctrine in its proper perspective:

The central miracle asserted by Christians is the Incarnation. They say that God became Man. Every other miracle prepares the way for this, or results from this.

He is entirely right about that. Sometimes we focus on peripheral questions (how did Jesus turn water into wine?) that distract us from the core issues. We believe God became a man. This is the central truth of our faith, and it is the point at which we part company with Islam and Judaism. Both of those religions categorically reject the notion that God has a Son and that God could somehow become one of us. To Christians it is impossible to speak about God without speaking about Jesus because God became a man 2000 years ago. As Lewis says, every other miracle leads to the Incarnation or results from it.

At the heart of our faith is this certain truth: God has come down to us in the person of Jesus. Now we know what God is like for the Son of Man has made him plain to us.

Second, we have the most spiritually significant mission.

"The Son of Man came to seek and to save."

Jesus came looking for something, or rather I should say Jesus came looking for someone. What is our Lord like? He is like the woman who lost a coin and searched her house until she found it. He is like the man who lost one sheep and went out into the wilderness to find it. He is the like the Father who welcomed his Prodigal Son home again.

Jesus came looking for someone.

He came seeking sinners up a tree, at midnight, and by Jacob's Well. Jesus came seeking those caught in adultery, blind beggars, lepers, and wild men living in the tombs. He even came seeking self-righteous Pharisees who thought they didn't need him. He came seeking fishermen, politicians, radicals, physicians, tax collectors, rich men at the top of the heap, and poor folks no one else would touch. He sought the prostitutes and drunkards, and they loved him for it. And when he was dying, he came seeking one hanging on a cross beside him.

Jesus came as the seeking Savior. We will never understand him unless we see this clearly.

Third, we have the most perfect description of the state of humanity.

"What was lost."

The word "lost" has almost gone out of style in Christian circles. We talk of being estranged from God, of being confused about our purpose in life, about needing a new beginning. All of that is true, but it is hard to improve on the simple Bible word "lost."

The word "lost" has almost gone out of style in Christian circles.

Search the pages of God's book from cover to cover. Read everything from Adam's great sin in Genesis to the final great battle in Revelation. Then pick up the morning newspaper and see if you don't agree with Jesus.

Men are lost with God.

What does it mean to be lost? When our boys were very young, we often took them to visit the local shopping mall. Inevitably we would be in the aisles of some great department store when josh or Mark or Nick would suddenly decide to go exploring. A few seconds would pass and then would come the cry from the next aisle, "Mom. . . Dad . . . Where are you?" We are all like that. Isaiah 53:6 reminds us that "we have all strayed like sheep. Each one of us has turned to go his own way" (GWT). We all by nature go our own way. No one has to teach us to run from God.

If Christ did not come to us, we would never come to him.
We were born running!
We all want to do our own thing!
We all go our own way!

Dumb sheep have nothing on us. We don't even know we are lost until someone comes from heaven seeking us out. There is an important principle for us to consider. If Christ did not come to us, we would never come to him. If we say, "Seek the Lord!" let us also recall that by nature no one truly "seeks" the Lord (Romans 3:11). Harry Ironside liked to tell about a newly-converted brother who gave his testimony at a Wednesday night meeting. The new convert gave great glory to God for his salvation. After the meeting, an older and supposedly wiser brother took the young man aside and said, "That was an excellent testimony, but you left out one thing." "What was that?" "You left out your part in salvation."

The new convert thought for a moment and then replied, "My part in salvation was to run from God as fast as I could. And the Lord's part was to run after me, find me, and save me." That is indeed the testimony of every child of God. We were lost until Jesus found us. Sometimes we encourage sinners to "come to Christ," which is entirely biblical. But if Jesus did not come to us first, we would never come to him at all.

That's what it means to be truly lost.

Lost without God.
Lost without hope.
Lost in a tangled web of sin.

Lost and trapped forever.

If we neglect Jesus after we know the truth, we will be condemned to hell forever.

What, then, is our hope if we are so hopelessly lost? We find the answer in the words of Jesus who came to "to seek and to save what was lost."

He did not come as a tourist or a casual visitor or an educator or an itinerant philosopher. Jesus came as a Savior seeking to save the lost.

What It Means for Us

What are the implications of this great statement of the mission of Christ? Here are three for us to consider.

1. If Christ came, man's responsibility is increased.

In the spiritual realm the greater the privilege, the greater the responsibility. Sometimes we say "ignorance of the law is no excuse," but we rarely act that way. If a man deliberately breaks the law, we treat him more harshly than the man who unwittingly breaks the law. So it is with God. If Christ did come, then our responsibility is increased. Jesus said, "To whom much is given, from him much will be required" (Luke 12:48 NKJV).

If Jesus had never come to the earth, we would all go to hell condemned by our own guilty conscience. If God did nothing, the whole human race would perish because "all have sinned and fall short of the glory of God" (Romans 3:23).

But that is not the situation. Jesus has come to the earth and made God plain to us. He left heaven to make his home among us, to reveal God to us, to show us the true nature of the Father.

In him we see God's love.
In him we see God's mercy.
In him we see God's kindness.
In him we see God's justice.
In him we see God's holiness.

He came to us full of grace and truth, and what did we do to him?

We heard his words, saw his miracles, listened to his voice, considered his offer, and then we put him to death. We crucified the Lord of Glory!

"Condemned already." That's the state of the whole human race apart from Jesus Christ.

We know about Jesus. We've heard his story over and over again. What will happen to us if we know about Jesus and still refuse him? What will be our end if having heard the truth, we yet neglect it?

I give you the scriptural answer. If we neglect Jesus after we know the truth, we will be condemned to hell forever. Here is a frightening fact. The same gospel that saves a man also condemns him. Consider the sun in the sky. To one plant it brings life; to another it brings death. If a branch has been cut off, the sun causes it to wither and die. As with the sun in the sky, so it is with the Son of Man from heaven. If a man will not come to Jesus to be saved, then Jesus will come to him for utter destruction.

2. If Christ came to save, then the sinner is without excuse.

What excuse could you give that would satisfy God? How would you explain your rejection of Jesus? What sufficient reason would you have for saying "no" to God's own Son? Think how clearly John 3:16 puts it:

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

That wonderful truth is followed two verses later by this solemn warning:

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God (John 3:18).

What sinners a need is salvation, not reformation.

"Condemned already." That's the state of the whole human race apart from Jesus Christ. It is "condemned already." Recently I read about a pastor who lost his faith in hell and then found it again. When asked how a loving God could send amazingly good people to hell, he had a simple answer: "I don't know any amazingly good people." He added this for emphasis:

We are all fundamentally flawed at the core and it is only in our own hubris where we want to lift ourselves up. . . . I reject the idea that there are amazingly good people out there.

He's exactly right. All those "amazingly good people" who somehow end up in hell turn out not to be so amazing after all. The best among us are just wretches in need of God's grace, and as for the rest of us, we're like wretches squared, if such a thing were possible.

How bad is the problem? Here is the bottom line. Sin has infected your mind, your emotions, your will, your intellect, your moral reasoning, your decision making, your words and your deeds. No part of your life is exempt from the debilitating effects of sin. As someone has said, "If sin were blue, we'd be blue all over." Part would be dark blue, part would be sky blue, part would be light blue, but every part would be blue in one shade or another.

What sinners a need is salvation, not reformation. They need forgiveness, not lectures on morality. They need a new life, not a new leaf.

What sinners need, Jesus came to provide. When God gave his only Son to hang on a tree like a common criminal, he gave the very best he had.

God has more grace in his heart than you have sin in your life.

But that means I am without excuse. Nothing will avail but Jesus. As the old song says,

What can wash away my sin?
Nothing but the Blood of Jesus.
What can make me whole again?
Nothing but the blood of Jesus.

3. If Christ came to save the lost, then the worst may be saved.

We all have a thousand skeletons rattling around in the closet. I sat with a group of men who had been badly shaken by the news that a friend of theirs had been arrested for a terrible crime. They were shaken because no one saw it coming. That man was in church not long ago singing with the congregation. Today his mug shot can be found on the Internet. In talking it over with the men, I told them to consider this. None of us has the full answer to the question, "Why did this happen?" But here's what we do know. Going to church in and of itself is not enough to keep a man from heinous sin. I do not say that to heap additional pain on anyone, but simply to remind us all that you never know what sin you might or might not commit.

"If we are not terrified by this," I said, "we ought to be."

That's what I mean by having a thousand skeletons in the closet. Thing are rarely what they seem to be. You can't really tell by looking on the outside what is happening in the heart. I am reminded of the British novelist who remarked there is no man who, if all his thoughts were made public, would not deserve hanging twelve times a day. To which I respond, "Only twelve times?"

So let us repeat the solemn, joyful news of the gospel that Christ came to save sinners. Luke 19:10 puts no limits on the grace of God. As Corrie Ten Boom liked to say, "There is no pit so deep that the love of God is not deeper still." It has been said that today's Christians no longer believe in instantaneous conversion. We tend to talk about salvation as a process and a spiritual journey. We're much more comfortable with salvation coming a little at a time. Our spiritual ancestors had no problem with the concept of instantaneous conversion. They believed that a life could be radically changed in a moment. Certainly the Bible presents many examples of people whose lives were changed immediately. Perhaps in our reaction against certain emotional excesses, we have gone too far. While it's true that long-held patterns of behavior may not change overnight, and while we all need time for spiritual growth, it's also true that your sins can be forgiven immediately. I like to tell people, "You may have come to church without Jesus, but you don't have to leave here without him. You may have come guilty, but you can go home forgiven. You may have come dirty, but you can go home clean." That's the true power of the gospel to create a miracle of conversion inside the human heart.

God has more grace in his heart than you have sin in your life. Jesus is a better Savior than you are a sinner. You don't have to be a prisoner of your past. In Christ you can rise above your past to live a life that brings great glory to God. The gospel song To God Be the Glory contains this encouraging line:

The vilest offender who truly believes,
That moment from Jesus a pardon receives.

If you qualify as lost, then you are an excellent candidate for salvation.

All I have been trying to say is wrapped up in that sentence. If we understand our sin as an offense against Almighty God, then we are all equally qualified as "the vilest offender." When we believe in Jesus, that very moment (instantaneous conversion!) our sins are pardoned.

Sometimes it's hard to believe that.

I have had thoughts that I would rather die than have spoken out loud. There are deeds I have done that I would never mention in public. But I am not alone in that. Who among us would be the first to say, "Play back the unedited transcript of my life"? No, there are things better left unsaid and thoughts better left unspoken.

We are all adrift in the same boat, and apart from the grace of God, that boat is going down. But I have some Good News that did not originate with me. Jesus came to seek and to save what was lost! He said so himself. If that is true, then the worst among us can be saved. And that includes you and me. We all labor under a terrible sense of sins committed this very week. Of duties left undone. Of careless, cutting words we wish we could take back. Of deliberate greed. Of foolish choices made in haste.

But it is the glory of the gospel that no matter how bad your sins may be, you can be saved right now. Your past does not determine your future when Jesus enters the picture.

If you qualify as lost, then you are an excellent candidate for salvation.

If you are a sinner, Christ came seeking you.

Won't you come? Won't you come to Jesus?

When Charles Spurgeon preached on this text, he quaintly imagined a sinner longing for salvation, waiting for the Lord to find him:

Do not give up in despair because Jesus seems so long in coming to find you. He has a piercing eye to see you, and a swift foot to leap o'er mountains after you, and a ready hand to grasp you, and strong shoulders on which to bear his wandering sheep home to the fold above.

There is hope for every person reading my words for Christ has come to seek and save the lost.

He has the power to save you.
He seeks you this very moment.

As preachers like to say during the invitation time, "Won't you come? Won't you come to Jesus?"

I pray that you will. When you come to Jesus, you will find that he has already come for you.

by Catherine Mendenhall-Baugh

St. Nicholas was born during the fourth century in Patara (Asia Minor), a village in Turkey. He later moved to Myra. His wealthy parents died when he was still young, and he inherited their fortune. Nicholas was raised by his uncle, the bishop of Patara. His uncle mentored him and later ordained him a priest. Soon after, Nicholas became a bishop.

He was always known to have a giving heart. One of the stories associated with Nicholas' spirit of giving was when he learned of a poor nobleman who had three unmarried daughters who were in danger of being sold into slavery because their father didn't have money for their dowries. In those days, a woman without a dowry had few options of survival.

The young bishop acted immediately: One evening, in the middle of the night, he slipped a sack of gold through the window into the nobleman's house. Later, two other sacks arrived the same way. Once the father discovered it was Nicholas' doing, he approached the bishop to express his thanks. The humble bishop replied, "No, all thanks go to God, not me." The compassionate bishop believed what Christ said, "Sell what you own and give the money to the poor." He further believed that when we give we should do so in Christ's name and not in our own. It was discovered that the kindly bishop was known to give whenever he could to those in need in his community.

During the persecution of Christians by Roman Emperor Diocletian, Bishop Nicholas was exiled and imprisoned, along with thousands of other Christians. He was imprisoned for his faith until Emperor Constantine made Christianity the state religion. He participated in the first ecumenical council of the early Christian Church and produced the first uniform Christian doctrine, the Nicene Creed.

He died on Dec. 6. It's still the main day for gift-giving in much of Europe.

After the American Revolution, New Yorkers founded the New York Historical Society in 1804, making St. Nicholas the patron saint of both the city and the society. In 1809, Washington Irving referenced St. Nicholas in one of his works. This jolly image received a huge boost in 1822 from a poem known originally as A Visit From St. Nicholas - now better known as 'Twas the Night Before Christmas.' The poem generally has been attributed to Clement Clark Moore, a professor at New York's Episcopal General Theological Seminary.

The image of Santa Claus with a red suit, with white cuffs and collar and black leather belt, became the popular image in the United States in the late 19th and early 20th centuries because of the "Merry Old Santa Claus" images created by political cartoonist Thomas Nast. He created a series of drawings in Harper's Weekly motivated by the descriptions found in Irving's work. These drawings identified a rotund Santa, with a long, flowing beard, fur garments and a clay pipe. This work had a major influence in creating the "American Santa Claus," whose true back-story is a simple Christian bishop who loved God and loved people.

St. Nicholas, pray for us!