Malankara World

Sermons Based on the Lectionary of the Syrian Orthodox Church

Baptism of Jesus Christ (Denho, Denaha, Theophany, Eedo D' denho)

Sermon / Homily on St. Luke 3: 7-22; St. John 4: 1-42

Acts 10:35-38: Peterís Address

Peter proceeded to speak to those gathered
in the house of Cornelius, saying:

"In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.

You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.

He went about doing good
and healing all those oppressed by the devil,
for God was with him."

Commentary:

34-43. Peterís short address is his first to non-Jews. It begins with the central
idea that God is impartial: he wants all men to be saved through the proclama-
tion of the Gospel (vv. 34-36). This is followed by a summary of Jesusí public
life (vv. 37-41) and, finally, the statement (the first time it appears in Acts) that
Jesus Christ has been made Judge of the living and the dead (v. 42). As in all
Christian preaching to Gentiles, proofs from Scripture take a secondary place
(v. 43).

34. This verse refers to 1 Samuel 16:7, where the Lord, in connection with the
anointing of David as king of Israel, tells the prophet, ďDo not look on his appea-
rance or on the height of his stature, because I have rejected him; for the Lord
sees not as man sees; man looks on the outward appearance, but the Lord
looks on the heart.Ē When God calls and offers salvation to his elect, he does
not judge as men do. With him distinctions regarding social class, race, sex
or education do not count.

Here St Peter proclaims that the Old Testament prophecies about the Jews
and the Gentiles forming one single nation (Is 2:2-4; Joel 2:28; Amos 9:12;
Mich 4:1 ) and Jesusí words calling everyone to enter his Kingdom (cf. Mt 8:11;
Mk 16:15-16; Jn 10:16) should be interpreted literally.

Source: ďThe Navarre Bible: Text and CommentariesĒ. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

See Also:

Isaiah 42:1-4, 6-7: First Song of the Servant of the Lord

Isaiah 55:1-11: My Thoughts are not Your Thoughts

1 John 5:1-9

Mark 1:7-11: Baptism of Jesus

Sermons, Bible Commentaries and Bible Analyses for Denaha (the Baptism of Jesus Christ)

The Sacrament of Baptism

The Sacrament of Repentance

Sermons Home | General Sermons and Essays | Articles | eBooks | Our Faith | Prayers | Library - Home | Baselios Church Home

-------
Malankara World
A service of St. Basil's Syriac Orthodox Church, Ohio
Copyright © 2009-2017 - ICBS Group. All Rights Reserved. Disclaimer
Website designed, built, and hosted by International Cyber Business Services, Inc., Hudson, Ohio