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Flight To and Return From Egypt
By Katerina Whitley
Gospel: Matthew 2:13-15,19-23
The gospel reading today reminds us that Jesus was born at a time that held
little to no regard for human life. Emperors and kings reigned supreme,
considering themselves equal to gods. They held the power to kill, and there was
no one to hold them accountable. We like to think that eventually Christianity
changed all that for many parts of the Western world, but eventually human
nature succumbed to its pre-Christian idolatry – the divine right of kings comes
to mind. Thanks be to God that this idolatry has been extinguished in almost all
parts of the world.
Today, however, we are thinking again of that old terror by the name of Herod.
There were several Herods in history, but two are mentioned in these passages –
the one who is known as Great and his son Archelaus, who succeeded him. Herod
was indeed “great” in military successes and in knowing how to placate and bribe
the Romans who held power over the world they had conquered. He built cities and
magnificent edifices; he married 10 wives, had many children and suffered
immeasurably as a result of so many conflicting desires and machinations for his
throne. He was named “King of the Jews” by Octavius, who later came to be known
as Augustus, the first Roman Emperor. There were so many internecine killings in
Herod’s family, almost all of them related to his fear of losing his throne,
that it is not doubtful that he was also a man capable of ordering the slaughter
of innocent children. He may have been called King of the Jews, but Herod was
not burdened by any of the religious commandments of the Jewish God. He was much
more like a Roman emperor than a Jewish king in the tradition of David. And the
Jews never quite accepted him as one of their own, since he was an Idumean.
It is true that there is no historical corroboration of the flight to Egypt, but
that does not keep the Christians of Egypt, the Copts, from being utterly
convinced of its truth, specifying numerous places as giving shelter to the holy
family and being convinced of their length of stay in the country. We must
remember that the evangelists did not have the same concept of history that we
have today. Do these stories matter? Of course they do.
Look at the history of the Herods and compare them to the stories of Jesus – the
child born to a poor young mother who said yes to God; the child protected by a
good man named Joseph who obeyed the words of the messengers of God. Who made a
difference in subsequent history and in the hearts of human beings? Who is
remembered with love and devotion? Who is worshiped and obeyed? And whose life
and death changed the world? Think about Herod and then think about Jesus of
Nazareth. Whose kingdom do you prefer?
One bribes the Romans with money taken from the taxes of the poor people of
Judea in order to curry favor with the conquerors and hold on to his throne. The
other urges his followers to give what they have to the poor while he himself
lives as one who has nowhere to lay his head.
Herod uses violence that brings forth more violence; Jesus resists violence by
offering peace and forgiveness.
Herod builds palaces and temples to his own glory while Jesus builds the kingdom
of God by turning the values of power and wealth upside down.
Who is the one we long to emulate?
The story of the flight to Egypt, of a poor couple and an infant escaping to
another land, has given hope to millions of refugees the world over. It is
possible that thousands of refugees have been given asylum and been resettled by
churches because of the memory of the One who started his life as a refugee.
Historians, both Christian and secular, try to denigrate these stories of the
infancy and childhood of Jesus as written by Matthew and Luke by calling them
“legends.” The first answer to this is that the evangelists were not writing
history but were telling a story of faith. The second answer is a kind a
comparison that may help us put things in perspective. In 31 B.C., a great
battle took place at Actium, a Greek port city. Antony and Cleopatra, great and
famous personages of their time, were defeated soundly by Octavius, who became
the all-powerful Roman emperor, Augustus. This is documented in history. Nearly
three decades later a son was born to Mary in Nazareth, an obscure village in
Galilee. In the eyes of the contemporary world, Octavius/Augustus was
all-important, a self-proclaimed son of god. Yet none of his acts proved to be
godly.
In the eyes of the same world, Jesus was unknown and ignored; yet his followers
came to be convinced that he, indeed, was God’s Son. His life and death
testified to the love, justice, and mercy of God.
On this day we remember only Jesus of Nazareth with gratitude and praise. Thanks
be to God.
About The Author:
Katerina Whitley is a lecturer at Appalachian State University and the writer of
Walking the Way of Sorrows: Stations of the Cross and other books of Biblical
storytelling.
See Also:
Sermons and Commentaries for the Second Sunday After Christmas
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