|
|
by Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons
Introduction
The question concerning Jesus' authority and the parable of the two sons, occurs in Matthew's record of the opening events of Passion Week. They are part of a group of controversies that occur in the precincts of the temple court. The parable is the first of a group of three in which Jesus attacks the Jewish leaders. The first and the third are peculiar to Matthew.
The Passage
v23. Public questioning and debate between religious teachers was a popular
sport in Judaism. Yet, it is likely that these representatives of the Sanhedrin
were more into entrapment than debate. In seeking to identify the authority by
which Jesus exercised his ministry, they were hoping to gather further evidence
for a charge of blasphemy.
v24-25a. Jesus reads their motives and so toys with them. He asks them by what
authority John the Baptist exercised his ministry.
v25b-26. They could give Jesus an answer, even debate the matter, but they were
smart enough to see they would be cornered. They were there to entrap Jesus, but
now found themselves trapped.
v27. These religious officials had long rejected Jesus and therefore, Jesus
rejects their right to judge him.
v28-31b. The son, who was initially disobedient but finally obeyed his father
and went to work in the vineyard, represents the "tax collectors and the
prostitutes". These outcasts (rebels to God's law), on hearing the good news of
the kingdom, repent, believe and enter. Although initially disobedient, when it
comes to the crunch, they obey. The son who said he would obey, but in the end
didn't, represents "the chief priests and the elders of the people." These
righteous ones, who passionately obey God's law, outwardly at least, refuse to
repent and believe in Jesus. Although seemingly obedient, when it comes to the
crunch, they find themselves outside the kingdom of God.
v31c-32. The long awaited age has dawned. John the Baptist, faithful to his
calling, has detailed the means of access into the very presence of God - how to
stand before God right/approved in his sight; how to enter the kingdom and be a
part of God's new age. Access into God's presence is through repentance (a
turning from self to God) and belief in the word of God revealed through John
and particularly now, through and in the person of Jesus. Yet, an amazing and
totally unexpected thing has occurred, the seemingly righteous sons have refused
to enter and the outcasts are streaming in.
The Lost
One son said "yes", but did nothing, the other son said "no", but later did the
father's will. Doing the father's will was the issue. The older son,
representing religious Israel, might have said "yes" to the Father's will, but
did not do it. The younger son, the outcast, had said "no", but did it. The "tax
collectors and the prostitutes" have done the Father's will, they "repent and
believe" the kingdom message, and thus they find life.
In our new millennium, this story seems redundant. What useful truth can it
reveal to those of us who have repented and believed in Jesus? Are we not the
son who finally did what his father commanded? Yet, if that were the case there
would be little point in Matthew wasting precious space in his gospel recording
the parable. What is the use of a back-slap which affirms our standing before
God? No, there is more to this parable than meets the eye. The parable reminds
believers today that we are, in a sense, the "elder sons", and as such the
disobedient son. It well may be that some outside the church are obeying the
Father's will and we are not.
So then, how do we apply this parable to the here and now? When it comes obeying
the Father's will, there is one act of obedience which is essential, but which
is easily placed in the non-essential basket. It is easy for a believer to
forget that their standing in the sight of God is totally dependent on their
appropriation, by faith, of God's grace in Christ.
A belief that our standing before God is maintained and advanced by a faithful
attention to the law of God, can easily undermine our initial "yes" for Jesus.
We can easily come to believe that our continued standing before God, his
approval and love, our progress in the Christian life, and our appropriation of
his promised blessings, is ours by obedience to Christ. This way of thinking
undermines our salvation, for it is "by grace are you save, not by works, lest
anyone should boast." The initial "yes" for the journey of faith, can be
undermined if we get into the business of law-obedience. So, let us take care
that we haven't said "yes", but have then forgotten the Father's will.
The church today is infested with the heresy of sanctification by obedience. Too
many church attendees have forgotten their "yes" and now seek a
law-righteousness rather than a righteousness which is found in union with
Christ. If we are to do what the Father wants, then we must learn that the
Christian life is all about receiving rather than doing.
Discussion
1. Looking at v31 and 32, discuss who the two sons represent.
2. The "father wanted" his two sons to work in his vineyard. What does this work
represent, as far as our heavenly Father is concerned? Restrict yourself to the
passage.
3. Discuss the issue of law-obedience in the Christian church. How dominant is
the heresy of sanctification by works? Examine the grace/law issue.
See Also:
Sermons Home | General Sermons and Essays | Articles | eBooks | Our Faith | Prayers | Library - Home | Baselios Church Home
-------
Malankara World
A service of St. Basil's Syriac Orthodox
Church, Ohio
Copyright © 2009-2020 - ICBS Group. All Rights Reserved.
Disclaimer
Website designed, built, and hosted by
International Cyber Business Services, Inc., Hudson, Ohio
