by The Patriarchal Journal "And she gave birth to her first born son and wrapped him in bands of cloth, and
laid him in a manger, because there was no place for them in the inn." Luke 2:7
God on high chose from among all the women of the world the virgin Mary filled
with grace. The Holy Spirit came upon her, purified her and made her holy. She
was made worthy for the Word of God to take up residence in her and to take from
her a complete body. The apostle John described this saying . . . "In the
beginning was the Word and the Word was with God and the Word was God . . . And
the Word became flesh and lived among us and we have seen his glory, the glory
as of a father’s only son, full of grace and truth" (John 1:1,14). The apostle
Paul expressed this amazing matter saying: "Without any doubt, the mystery of
our religion is great: He was revealed in the flesh." (I Timothy 3:16).
It is the miracle of miracles how the virgin Mary endured the greatness of the
miracle of God’s incarnation that happened to her, with her and before her! She
was just a simple girl whose age was not more than fourteen years! For she was a
virgin before she gave birth, during birth and after birth. She was a mother
while nursing with her pure milk her holy Son swaddled and laying in a manger.
She gave birth to him in the stall of an inn in Bethlehem because there was no
place for them in the inn! The day the angel brought her the good news of the
holy pregnancy he said to her: "Do not be afraid, Mary, for you have found favor
with God. And now, you will conceive in your womb and bear a son, and you will
name him Jesus, He will be great, and he will be called the Son of the Most
High, and the Lord God will give to him the throne of his ancestor David. He
will reign over the house of Jacob forever, and of his kingdom there will be no
end. Mary said to the angel, "How can this be, since I am a virgin?" The angel
said to her, "The Holy Spirit will come upon you, and the power of the Most High
will overshadow you; therefore the child to be born will be holy; he will be
called the Son of God " (Luke 1:30-35).
So, where is the greatness of Jesus, oh angel Gabriel? Where is his kingdom?
Where is his throne? Yes, his kingdom is not of this world. So, even though the
priests and rulers of this earth ignored his existence, the heavens gave him
glory and the angel brought the good news of his birth to the simple shepherds
saying to them, "‘Do not be afraid; for see—I am bringing you good news of great
joy for all the people: to you is born this day in the city of David a Savior,
who is the Messiah, the Lord. This will be a sign for you: you will find a child
wrapped in bands of cloth and lying in a manger.’ And, suddenly there was with
the angel a multitude of the heavenly host, praising God and saying, ‘Glory to
God in the highest heaven, and on earth peace among those whom he favors!’"
(Luke 2:10-14).
When the shepherds went quickly to the place where the king messiah was born,
they found him but also found that his kingdom was an animal stall and his
throne a manger. So, they worshiped him and they returned telling the good news
of his birth. Thus, they were the first to receive the good news and the first
to preach the good news of the Savior Messiah. But the chief priests, the
scribes, and pharisees and others who were entrusted with keeping the prophets
did not know at the time what they missed, even when the Magi came from the east
to Jerusalem and asked about the one born the king of the Jews. King Herod
inquired of the chief priests about the Messiah’s place of birth. The priests
told him that the prophet Micah had prophesied that the Messiah would be born in
Bethlehem Ephrata, but they did not trouble themselves to research it. So, it
was fulfilled in them what the prophet Isaiah had prophesied about them eight
centuries before the birth saying, "The ox knows its owner, and the donkey its
master’s crib" (Isaiah 1:2-5).
Therefore, it is not surprising that when the virgin Mary and her fiance did not
find a place in the inn they took refuge in the stall of an ox and a donkey to
give birth to the Messiah. There his mother wrapped and laid him in a manger.
Because of his birth the manger was changed into a holy place and became a focus
of attention for all Christians so to him the kings of the earth and its great
leaders would come and take off their crowns, bow their heads and even worship
the one born in a manger. Yes, the manger was a suitable place for the child
Jesus the Savior to be placed who on the contrary came down from heaven to teach
humility. His humility would be a beneficial medicine for the healing of
humanity from the illness of pride and submitting even to death, the death of
the cross, to take away the shame of the disobedience of humanity against the
commands of their Lord in paradise: "IFor God so loved the world that he gave
his only son, so that everyone who believes in him may not perish but may have
eternal life" (John 3:16).
So, the manger was the suitable place for the one who came to serve and not to
be served, to sacrifice himself for the redemption of many. He began his divine
economy of salvation in the body laid in a simple manger which became on the
other side of his life the cross of shame he carried on his shoulder before the
malicious crowd shouting "Crucify him! Crucify him!" He hence would be hung on
it and, furthermore, after his death in the flesh he would be laid in a new tomb
he did not own. Did he own any worldly possessions? He is the one the scribes
asked saying "‘Teacher, I will follow you wherever you go.’ And Jesus said to
him, ‘Foxes have holes, and the birds of the air have nests; but the Son of Man
has nowhere to lay his head’" (Matthew 8:19, 20).
Yes, the believer who contemplates the events of the birth of the redeemer would
give glory to God on high for His holy plan and the delivery of godly truth to
the minds of humanity. The prophesies that had been announced on the tongues of
the true prophets had been fulfilled to the letter.
Yes, the wisdom of God in managing the universe cannot be grasped by the mind of
humanity. The virgin Mary was in Nazareth in the house of her fiance Joseph
where the angel Gabriel had told her the good news of her divine pregnancy. When
the end of her days of pregnancy came near she was about to give birth to her
oldest son, though if she had been given the choice she would have stayed in the
house of her fiance Joseph in Nazareth. But, God had ordained from the beginning
that the Savior would be born in Bethlehem of Ephrata and the godly inspiration
that announced this was on the tongue of the prophet Micah in the 8th century
before the birth (Micah 5:2). That his birth was in Bethlehem the city of David
assures us that He is from the descendants of David. That Jesus Christ the
Savior had been registered on the registry of the tax rolls of the Roman Empire
is an irrefutable proof that he had truly come in the flesh from the line of
David. Lordly desires enticed Caesar Augustus to issue a decree that the whole
inhabited world should be registered, he meant by the whole world those people
under control of the Roman nation. God on high ordained that Caesar Augustus’
order would be to register the Jews according to their custom that every one
would go to the city of his ancestors to be registered there so as not to make
confusion of the descendants and origins.
Yes, the believer will always be amazed and surprised when he reads the story of
the birth of the Redeemer for the simplicity of its expression and the easiness
of the way of writing so even a child would understand it’s sentences in detail.
While at the same time great philosophers are not able to fathom the depth of
its meaning and understand its divine secrets. This is what the Lord Jesus meant
in his prayer to his Father in the saying about the divine administration in the
flesh. "I praise you Father, Lord of heaven and earth, because you have hidden
these things from the wise and the intelligent and have revealed it to infants."
(Matthew 11:25). God has hidden his secrets from those who are wise in their own
eyes to put to shame the wisdom of this world. Therefore Jesus didn’t have a
place in their houses and was not born of a daughter of the rich or of the great
philosophers or scientists, but he was born of a poor, orphan, virgin girl,
Mary. Yet she was from the lineage of kings and priests and prophets. He was not
lain on a bed made of gold and ivory, neither was his pure body wrapped in soft
silk. Rather, he was swaddled in linen and placed in a manger in the stall of an
inn in Bethlehem, a humble city, but everyone who would look for him would find
him.
He came for all humanity, especially for those who toil, those who are tired and
those who are oppressed. I imagine him now, when he was a small child laying in
a manger having spread his arms calling people to him as he called them later
saying "Come to me, all you who are weary and are carrying heavy burdens, and I
will give you rest. Take my yoke upon you, and learn from me; for I am gentle
and humble in heart, and you will find rest for your souls. For my yoke is easy,
and my burden is light" (Matthew 11: 28-30).
This is his practical, heavenly message: that we learn meekness and humility
from him to lift from our shoulders the heaviness of arrogance, snobbery and
pride so we find peace with God and ourselves and with all people; that we learn
from him the love made visible in the holy cross that he calls his simple yoke
and light burden. He has ordered us to carry it every day and to follow him on
the path of Golgotha, the way of suffering, the way of sacrifice and self
denial. The manger is the beginning of the way to the cross. The cross is love
in two dimensions. The first dimension is the vertical that points toward heaven
drawing love from God who first loved us so that we love him from all of our
heart, all of our mind and all of our will. The second dimension is the
horizontal, which cuts the vertical dimension. Here our love of God is reflected
unto all people so we can work by the commandment of God through loving them and
sacrificing to lighten their pain in that manner following the Good Samaritan.
For he aided the one who fell among the thieves in the parable that the Lord
Jesus gave us as an example to teach us mercy that is the fruit of love.
The message of Christmas is the message of love. The child Jesus was born on
this very day in a cattle pen and wrapped and laid in a manger because there was
no room for him in the inn. We see him today in millions of children who have no
place of refuge, who with their mothers and fathers are starving while we are
satiated in the luxury of many good things and appear like the rich man in the
parable of the rich Lazarus that the Lord Jesus gave us as an example. The rich
man did not show concern for the poor Lazarus who was cast in front of the door
of his house and was dying of hunger. Both died and the rich man was taken to
hell but the angels carried Lazarus’ spirit to the lap of Abraham. So, all those
in need, all the poor and all the needy orphans and poor widows are the little
brothers of Jesus. Moreover, they represent the poor child Jesus who did not
have a place in the inn so he was lain in the manger of an inn’s barn in
Bethlehem of Ephrata. So why don’t we adopt the teachings of the Lord Jesus who
will judge humanity on the last day on the basis of the good deeds they did
along side of their faith in Him. Why don’t we yearn to stand on his right side
with those who will hear His beautiful voice saying to them, "‘Come, you that
are blessed by my Father, inherit the kingdom prepared for you from the
foundation of the world; for I was hungry and you gave me food, I was thirsty
and you gave me something to drink I was a stranger and you welcomed me I was
naked and you gave me clothing, I was sick and you took care of me, I was in
prison and you visited me…’Truly I tell you, just as you did it to one of the
least of these who are members of my family you did it to me’" (Matthew
25:34-40).
Today while we are celebrating the occasion of the birth of the Lord Jesus. I
wonder if we have prepared a place for him to be born in our hearts. Have we
told our children about his amazing birth in the flesh? Have we told them about
his mother the poor, orphaned, virgin Mary, descendent of kings and priests and
prophets and the pure saint who said about herself: "from now on all generations
will call me blessed for the Almighty has done great things for me?" Have we
told them about her: How she was pondering in her heart all of the words that
she heard from heaven and from the sons of the earth, and how she was devoted to
the law of the Lord day and night? Or, have we changed the feast of the Birth
into a worldly affair that is not connected to the feast spiritually? Have we
told them about the love of God for us and his sending his only Son for our
salvation and the placing of the Son in the manger in a barn to teach us
humility and meekness because he did not have a place in the inn? Does he have a
place in our homes and our hearts? Or, are our hearts full of love for things
other than God as were the hearts of the scribes and the pharisees and the
priests of the Jews who ignored the prophets and were preoccupied with worldly
affairs?
I wonder if, as we are celebrating our religious liturgies on this happy
occasion, we feel that Christ is with us and among us sharing with us the joy of
the feast; or are we strangers to him and he is far from us? He was called
Emmanuel, which means God with us (Matt. 1:23) and his name was called Jesus
because he saves his people from their sins (Matthew 1:21). Have we accepted him
as our savior and believed in the mystery of the incarnation and redemption? Or
do we celebrate this liturgy of his feast as a routine duty that has the
appearance of piety but has lost its power? Have the spiritual traditions become
converted into mere social customs that are not connected to the Spirit. Do we
take advantage of the opportunity of the holiday to spend them enjoying illicit
physical pleasures through intoxication, noisy contentiousness, adultery and
gambling? These distance Christ from us and distance us from Christ, for he then
has no place in our homes and our hearts, and he will not be with us on these
occasions because they are far from the spirit of piety, the fear of God,
meekness and humility.
Let us prepare a place for Christ in our homes, our hearts and our souls so that
it is not we who live but Christ in us (Galatians 2:20). Let us emulate the
virgin who kept in her heart what she had heard from the angels, the Magi, and
the shepherds and what she had seen of the dazzling miracles and the good news
that she had been told. Let’s heed the saying of the Lord Jesus while he was
answering the woman who raised her voice from among the crowd and said to him,
"‘Blessed is the womb that bore you and the breasts that nursed you.’ But he
said,‘Blessed rather are those who hear the word of God and obey it!’" (Luke
11:27,28). Let us listen to the Word of God, memorize it and do it to deserve
the blessing that the virgin Mary had gotten in giving birth to the Lord Christ
in the flesh. May this feast be a blessing to you. Amen.
Source: The Patriarchal Journal, Vol. 31 – January/February 1993 – No. 121/122.
Pages 2-8
See Also:
Christmas Message from Patriarch of Antioch and All The East (2010)Christmas Message from HH Moran Mor Ignatius Zakka I Iwas, Patriarch of Antioch and All The East (2009)
John's Profound Prologue: The Mystery of Christmas by The Rev. Charles Henrickson
If there were a contest for the most profound passage in the Bible, John's Prologue (John 1:1-18) might win the prize. Nowhere are the most profound mysteries of the Christian faith expressed more deeply, and yet more simply, than here in this passage. The doctrine of the Holy Trinity; the doctrine of the person of Christ, his dual nature; the work of Christ, by which we are saved--all of these are caught and captured in the simplest of language, brief and succinct, and yet never to be fully plumbed in their depth.
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